Essay --

Sandra Anderson DSOC 3010: Theories of Society and Development December 13th, 2013 defines explains argues recognizes details illustrates notes asserts shows suggests affirms 1. Do processes of globalization pose a challenge to classical theories of modernity? If so, how? And what is the significance of the distinction between ‘Globalization Theory’ and a ‘Theory of Globalization’? â€Æ' 2. Discuss the notion of postmodernity as developed by Jean Franà §ois Lyotard, and the counter-critiques of it by Jà ¼rgen Habermas and Anthony Giddens. Jean Franà §ois Lyotard’s concept of the â€Å"postmodern condition† is concerned with the status of knowledge in society (Hall, 1996, p. 640). The central characteristic component of the Enlightenment approach, according to Lyotard, is its concern with scientific legitimacy, particularly the â€Å"objective and impartial knowledge of the world† rather than the prevailing â€Å"narratives† or stories that individuals create to give their lives significance (Hall, 1996, p. 640). Narratives, as per the Enlightenment approach, taint real, scientific knowledge by offering existential or ideological comforts through â€Å"their essentially local, social, and personal contexts† (Hall, 1996, p. 640). In fact, Lyotard believes that the Enlightenment idea of â€Å"pure† knowledge is a formidable myth, specifically the concept that scientific knowledge is never tainted with narrative stories, since much of the objective knowledge derived from science is vindicated by mentions of metanarratives, or what Lyotard refers to as â€Å" higher-level storylines† (Hall, 1996, p. 640). Scientific progress, combined with economic growth in society, is hardly ever viewed objectively, especially since the former is thought to necessitate the latte... ...istribution-recognition dilemma through â€Å"socialism in the economy plus deconstruction in the culture† (Fraser, 1995, p. 91). Fraser compares socialism in the economy with transformative redistribution politics, where the fundamental political-economic organization of society is reformed primarily through the relations of production and through the social allocation of labor thus improving the living circumstances everyone in society (Fraser, 1995, p. 83). Fraser also likens deconstruction in the culture to transformative recognition politics, where prevailing collective identities and disparities would be destabilized, in turn restoring the self-esteem and confidence of members of disparaged groups (Fraser, 1995, p. 83). Once we embarks on these revolutionizing policies, Frye argues, can society â€Å"meet the requirements of justice for all† (Fraser, 1995, p. 93) â€Æ'

Swiper as a Trickster :: essays research papers fc

Dora the Explorer is one of many of the new shows for the next generation. This is a cartoon with various settings, depending on the adventure of the day. Dora is a girl that is bilingual and has a magic backpack and a monkey named Boots as a friend. She is always helping someone get home and/or out of a jam. Dora and Boots have traveled in time and to far away lands to help. Like most kids shows of today, it is an educational show that teaches Spanish words and counting. There are also the lessons on comparison, sharing, and compromise. The lessons are hidden within the show and not jammed down the viewer’s throats. Interactivity is strongly promoted. Swiper is used to help teach the morals of right from wrong. In Dora, Swiper plays the role of the trickster. Swiper is a fox that wears a mask and gloves, like a common thief would wear. Swiper is a traditional trickster in several ways. Swiper displays several characteristics of a trickster as defined by Hynes. He is a fox, which is a common animal to be a trickster. He is very selfish as he disrupts what Dora is trying to accomplish for no reason than to annoy her. Swiper is always seen alone and doesn’t join in with others. Most of the time the tricks he plays on Dora and Boots backfire on him. In the episode Three Little Piggies, Swiper tries to steal the blue ribbons that the three pigs have won. He is stopped by Dora and her friend Boots, saying ‘Swiper, no swiping† three times, but he scares the three piggies and they run away causing problems. While trying to round up the three piggies, Swiper keeps throwing Dora off the trail of them by disguising the way to go. According to Hynes â€Å"his lying, cheating, tricking, and deceiving may derive from the trickster being simply an unconscious numbskull, or at other times, from the trickster being a malicious spoiler† (35). Swiper is a malicious spoiler as he tries to interrupt whatever Dora is doing for no good reason other than to amuse himself. Dora and her friends, saying â€Å"Swiper, no swiping†, foil him. Swiper always responds to the â€Å"Swiper, no swiping† with an Oh, man! He hangs his head while saying this. In one episode that he tries to delay Dora crossing a bridge but falls in the river himself.

Rational models and self evaluation Essay -- essays research papers

My supervisor requested a self-evaluation in connection with an upcoming annual performance review, the self evaluation was meant to answer questions regarding A certain customer service decision and accommodations made by me that went beyond company standard operating procedure and protocols. Conio-caca Graphics Imaging Corporation ordered my team to perform a systems installation for a small publishing company in North Miami. The installation was to be performed according to company standards; first the hardware which included an image setter and then a â€Å"Mac Server† running OS 10 (Operating system version 10) followed by installing specialized software to interface with a desktop publishing application. Upon completing the installation of the software and hardware, the team and the customer found the software was not functioning which effectively meant the customer at that point was, â€Å"Out of Business†. PROBLEM DEFINITION The on-site Team defined the problem (Bazerman, Max H. Judgment in Managerial Decision Making, 5th edition. New York: John Wiley & Sons. 2002), resolving; Apple Computer Corp. had shipped a machine to the customer with the very latest operating system on it which did not work with a standard desktop publishing application; it required a missing upgrade patch having a zipped (compressed) volume of about 80MB’s. Alternative1: After careful communication with my supervisor, I was ordered to tell the customer to order the upgrade patch on a CD direct fr...

Night Essay

Elie Wiesel’s Night is a novel about himself and his family and their time in Auschwitz. This book describes the most gruesome event in human history, the Holocaust. It also describes the psychological effect that the Holocaust had on the young people and adults who survived the horrible event. In the interview with Bob Costas Elie describes some of the aspects of Judaism. The main setting of this book is in Auschwitz, a concentration camp in the Holocaust and is from Elie’s point of view. This book has a sad tone to it and this book has many different conflicts. First off, Elie Wiesel’s novel Night is Elie describing his time in the biggest concentration camp in the Holocaust, Auschwitz. The purpose of writing this novel in my opinion was to inform people of what actually happened in these concentration camps on a first-hand account. Secondly, many historical and psychological events were present in the book. An example of this is the descriptions of Auschwitz by Elie Wiesel. Elie also describes the crematories and gas chambers that were used to exterminate the Jewish people in Europe. Some psychological aspects of the Holocaust are that many kids knew that their parents were dead and had to go on with their lives. Also, During Elie’s interview with Bob Costas, he describes how his community was mainly Jewish and how the shops in the town were closed on Saturday and on Saturday and on the Sabbath people changed and became sacred. Lastly, the novel Night has two main settings. It takes place in a small town in Transylvania called Sighet. Also it takes place in Auschwitz, the largest concentration camp in the Holocaust. This book is told from the point of view of Elie. The tone of this book is a distraught tone. There were many conflicts in Night there was Man vs. Man with Jews against the Nazi regime. There was Man vs. self when the Jews had to tell themselves that they would make it through the Holocaust and survive. Lastly there was Man vs. nature when the Jews were running around in the night for 40+ miles. In conclusion, I really enjoyed reading Night because it gave me a better understanding of the Holocaust and what it felt like to be in a concentration camp. Night is an interpretation of the Holocaust from the perspective of a young boy named Elie Wiesel. The Holocaust is a tragedy not only of Jews but of all mankind because it deals with the question of human freedom and equality. It touches people ‘s souls because it is not just a narration about the Holocaust and its victims it is the author ‘s real memories with all the emotions and feelings . It is hard to refer this book to the memoir genre because the truth in it is combined with the invention it is a literary work not a documentary one. Nevertheless, we can see that under the main character, Eliezer, is hidden the author himself. After the occupation of Hungary by the Nazis , Eliezer and his father are separated from the mother and sisters and their terrible journey to the concentration camp of Auschwitz starts . They are exhausted , hungry and practically cannot move but it is only the beginning . One of the most terrible Eliezer ‘s memories is the picture of the hanging of fellow prisoners in the middle of the camp . Another terrible episode is a dreadful , slow death of a young boy , who was accused in collaborating with the Nazis ‘ enemies . Elie asks â€Å"Where is God ? Where is He? † This shows how the Holocaust affected Elie’s faith in God. http://essaytree. com/english-literature/criticism-over-night-by-elie-wiesel/ Elie Wiesel was born in the small town of Sighet in Transylvania, where people of different languages and religions have lived side by side for centuries, sometimes peacefully, sometimes in bitter conflict. The region was long claimed by both Hungary and Romania. In the 20th century, it changed hands repeatedly, a hostage to the fortunes of war. Elie Wiesel grew up in the close-knit Jewish community of Sighet. While the family spoke Yiddish at home, they read newspapers and conducted their grocery business in German, Hungarian or Romanian as the occasion demanded. Ukrainian, Russian and other languages were also widely spoken in the town. Elie began religious studies in classical Hebrew almost as soon as he could speak. The young boy’s life centered entirely on his religious studies. He loved the mystical tradition and folk tales of the Hassidic sect of Judaism, to which his mother’s family belonged. His father, though religious, encouraged the boy to study the modern Hebrew language and concentrate on his secular studies. The first years of World War II left Sighet relatively untouched. Although the village changed hands from Romania to Hungary, the Wiesel family believed they were safe from the persecutions suffered by Jews in Germany and Poland. The secure world of Wiesel’s childhood ended abruptly with the arrival of the Nazis in Sighet in 1944. The Jewish inhabitants of the village were deported en masse to concentration camps in Poland. The 15-year-old boy was separated from his mother and sister immediately on arrival in Auschwitz. He never saw them again. He managed to remain with his father for the next year as they were worked almost to death, starved, beaten, and shuttled from camp to camp on foot, or in open cattle cars, in driving snow, without food, proper shoes, or clothing. In the last months of the war, Wiesel’s father succumbed to dysentery, starvation, exhaustion and exposure.

Palm Island in Dubai

The Palm Islands are artificial islands in Dubai, United Arab Emirates on which major commercial and residential infrastructure will be constructed. They are being constructed by Nakheel Properties, a property developer in the United Arab Emirates, who hired Belgian and Dutch dredging and marine contractor Jan De Nul and Van Oord, some of the world's specialists in land reclamation. The islands are the Palm Jumeirah, the Palm Jebel Ali and the Palm Deira. Each settlement will be in the shape of a palm tree, topped with a crescent, and will have a large number of residential, leisure and entertainment centers. The Palm Islands are located off the coast of The United Arab Emirates in the Persian Gulf and will add 520 kilometres of beaches to the city of Dubai. The first two islands will comprise approximately 100 million cubic meters of rock and sand. Palm Deira will be composed of approximately 1 billion cubic meters of rock and sand. All materials will be quarried in the UAE. Among the three islands there will be over 100 luxury hotels, exclusive residential beach side villas and apartments, marinas, water theme parks, restaurants, shopping malls, sports facilities and health spas. The creation of the Palm Jumeirah began in June 2001. Shortly after, the Palm Jebel Ali was announced and reclamation work began. The Palm Deira, which is planned to have a surface area of 46. 35 square kilometres, was announced for development in October 2004. Construction was originally planned to take 10–15 years, but that was before the impact of the global credit crunch hit Dubai. The Palm Islands are artificial peninsulas constructed of sand dredged from the bottom of the Persian Gulf by the Belgian company Jan De Nul and the Dutch company Van Oord. The sand is sprayed by the dredging ships, which are guided by DGPS, onto the required area in a process known as rainbowing because of the arcs in the air when the sand is sprayed. The outer edge of each Palm's encircling crescent is a large rock breakwater. The breakwater of the Palm Jumeirah has over seven million tons of rock. Each rock was placed individually by a crane, signed off by a diver and given a GPS coordinate. The Jan De Nul Group started working on the Palm Jebel Ali in 2002 and had finished by the end of 2006. The reclamation project for the Palm Jebel Ali includes the creation of a four-kilometre-long peninsula, protected by a 200-metre-wide, seventeen-kilometre long circular breakwater. 210,000,000 m3 of rock, sand and limestone were reclaimed (partly originating from the Jebel Ali Entrance Channel dredging works). There are approximately 10,000,000 cubic metres of rocks in the slope protection works. The first thing comes to my mind about all the wonders of the world is the amazing ability of the engineers and architects involved in their constructions to come out with something which finally turns to wonder of the world. I also think that they might be built to let people from all around the world know about the country or state where they are situated. Let us take Dubai as an example. This UAE state became so significant when we talk about superb modern construction since the launching of it's famous Burj Al-Arab, a luxurious 7-star rated hotel. Then the name of Dubai continuously becoming well-known with numbers of modern constructions especially the unbeaten world's tallest building,the 162-stories Burj Khalifa with 828-meter height which is almost twice the height of our Petronas Twin Tower, and also the unbelievable Palm Ireland. The Palm Ireland project was firstly thought as something impossible by some groups of people but the credibilities of the project planners are now proven with its accomplishment. The amazing ideas of constructing these crazy stuffs had drastically brought Dubai to world's attention and this is a big bonus to it's tourism sector. Hence, wonders of the modern world can be said as the tourist attraction to the country or state where they are situated. However, sometimes I do feel that it's such a tragic obsession when Islamic countries and states like Malaysia and the famous Dubai are spending too much money on these constructions while Muslims in many regions of the world are suffering from the violence of the Jews. So, I think it should be a limit for these crazy projects and let us start focusing the nation's wealth to show our concern to Palestinians and all discriminated Muslims from various countries.

Is War Ethical Essay

The question, is war ethical, should always be the first question asked and the first question answered before engaging in such a world altering, life changing endeavor. One must be sure that purpose of war is to bring peace. â€Å"That its essential aim is always peace, so if peace is forthcoming in any guise, it is morally critical for all parties to seek a return to a permanent peace rather than a momentary lapse of war† (Moseley). Unfortunately, this is not the mindset of Falcon, one of the charters in The Sirens of Baghdad. He is militant; consumed with Thanatos and with an â€Å"appetite for destruction† (Hedges 251) towards the American troops; Falcon in the event below is determined to deceive and poison the minds of his brethren against the Americans troops. The event with Falcon takes place at the barbershop in Karfr Karam. Falcon and the elders of the town are gathered there, discussing the capture of Saddam by the American force in Iraqi. After some of the elders expressed their gratitude for the Americans capturing Saddam. Falcon takes this opportunity to place his seeds of doubt. He tries to unethically persuade his brethren. He expresses to them that the Americans had no right to go after Saddam and insists that it was the people of Iraqis responsibility. He believed it was because of every Iraqi’s cowardice that Saddam tyrannized them. He references this when he said, â€Å"People have the kings they deserve† (Khadra 32). He then expressed that Saddam may have been a monster but added that he was their monster. Falcon went on to explain that Saddam was one of them and shared their blood. He added that Saddam may have been a tyrant but he was Iraqi and therefore the Americans had no business touching or going after him. Falcon expressed that he would rather have Saddam still in power rather than the infidel American troops in Iraq. Falcon believed it was the Americans’ force, not Saddam that put Iraq in dire straits. Falcon says, â€Å"Look at what they’ve made of our country: hell on earth† (Khadra 33). Falcon’s behavior is fueled by Thanatos just as the behavior of the Islamic clerics was when they were determined to convert their countrymen into devout Muslims. â€Å"They spurned the decadence of the West including what the clerics condemned as the West’s loose sexual mores, drug use and thirst for sensual gratification†(Hedges 260). In that very moment Falcon was purposely lying to demoralize the American troops. He was trying to persuade his audience that the Americans did not come to free Iraq and bring peace. Falcon felt Saddam was an excuse to take Iraq’s resources and pillage their towns and cities. He tried to fill his audience’s minds with doubt and mistrust. He was unethically deceiving his community the same way real life insurgents behave in the Iraqi war. Tariq say’s, â€Å"More and more Iraqis were fooled by the insurgents’ propaganda, and the attacks aimed at Americans and their supporters increased. My country †¦ has suffered greatly from the insurgency, and we have lost many people who believed in the U. S. message† (Abandoned in Iraq). Falcon, just like the real insurgents in Iraq dedicated to their unethical war, chose an unethical path. He spread deceitful lies and led his brethren into the jaws of Tahantos instead of guiding them towards a life of peace and happiness. The next event in The Sirens of Baghdad is fueled by the insurgents’ use of deceitful tactics. In pursuit of their unethical war, they purposely caused innocent lives to be lost in order to create media propaganda to recruit the naive young men of Iraq. They dressed in civilian clothing and hid among the people. They used the innocent women and children for cover and human shields. â€Å"A populace†¦. held hostage by a group of ragged, starving ‘rebels,’ armed with filthy rifles and rocket launchers† (Khadra 76). Their actions and behaviors are very similar to those of the real insurgency and their unethical war in Iraq. An example of this is when they gave young school children realistic toy guns to play with at the very same check points their relatives work at with US troops. This was obviously done to cause innocent bloodshed which, in turn, will create some type of media propaganda for their cause. Specialist Raven Jenks says, â€Å"It’s to train the kids to use real weapons, and also to provoke us into killing civilians† (Iraq’s young Blood). The insurgency uses this unethical tactic to create media propaganda of war. This is for the sole purpose of causing despair and rage within the people of Iraq to brainwash them and turn them against the forces that are sent to help. In the event described below, Yassen is one of the first young men in the Sirens of Baghdad to be won over by this unethical war tactic. The event takes place in the cafe in Kafr Karma. Seeds of doubt and deception have already reached the minds of Kafr Karma’s youth about American troops. Before departing for Bagdad, Sayed, Falcon’s son, purposely left a parting gift of a television for Kafr Karam’s youth at the cafe. He did this in hopes the youth would not forget his message and â€Å"that the young men of Kafra Karam would not lose sight of their country’s tragic reality† (Khadra 74). Along with the seeds of doubt and deception already planted within the young men’s minds, this gift â€Å"proved to be a poisoned chalice† (Khadra 83). It served its purpose well. The youth were griped with the images of war and enraged by the lost of innocent blood shed of their people. They began to sway to the side of the insurgency unethical war; â€Å"applauding successful ambushes and deploring skirmishes that went wrong† (Khadra 84). The young men of Kafr Karam were growing closer to Thanatos everyday and the temptation to â€Å"honor false covenants †¦. and gender† (Hedges 250),such as Saddam, was taking affect. Fully aware of the unethical wrongs Saddam committed, the youth still began to further familiarize themselves with him. Their initial delight for his capture turned to frustration. One of the youth, Yaseen, felt the publicity portraying the capture of Saddam portrayed him as a rat; dirty, confused, unshaven, and exposed to the cameras of the world. Yassen took offense to this and announced â€Å"by humiliating him like that, they were holding up every Arab in the world to public opprobrium† (Khadra 84). Yassen was clearly won over by the insurgency’s propaganda and unethical chose to aid in spreading its lies and deceit. The insurgency’s seed of doubt and deception enforced by their media propaganda enforced their campaign for the loyalty (Hedges 250) and paid off. The insurgency gained a new recruit from Kafr Karam to join their unethical war. The final event described below from The Sirens of Baghdad is a fictional example of the ultimate insanity of the insurgency’s unethical war. The Iraqi insurgency preys on the young men and boys who have been submerse in violence; â€Å"the closest analogy may be to the Taliban in Afghanistan. They offer these orphans of war a different kind of family structure cemented by the bonds of Islam†(Iraq’s Young Blood). These young Iraqis want to belong but more importantly crave purpose. Their minds are impressionable, easy to manipulate and brainwash. Making them the perfect candidates to turn into suicidal human weapons. The event described below from The Sirens of Baghdad bear witness to this product of unethical war. The main character (the narrator) turns himself into human weapon. The final event takes place in Beirut, Lebanon. The narrator has been groomed by his cousin Sayed (a member of the insurgency) since his arrival in Baghdad form Kafr Karam. The narrator, who has longed to become a suicide bomber, now receives his chance. Fully aware of his cousin’s fate, Sayed still makes the unethical decision to offer the narrator the mission. Sayed says, â€Å"you wanted some action†¦. Well, the miracle has taken place†¦. mission is now possible† (Khadra 236). The narrator accepts the unethical mission. Delighted, but aware of the possibility the narrator may change his mind before the mission, Sayed makes the unethical discussion to manipulate his young cousin once again. He says, â€Å"Kafr Karam, the forgotten, will take its place in history† (Khadra 237). Those words send the narrator into a state of purpose and honor. This is evident when he says, â€Å"He had lifted me up into the ranks of those who are revered† (Khadra 237). The narrator has made the unethical choice to become a human weapon.

Evaluation of Supporting Programmes of the National Leprosy Eradication Programme of India Essay

The National Leprosy Eradication Programme (NLEP) was launched in 1983 with the objective to arrest the disease in all known areas. It was formed from the National Leprosy Control Programme (MLCP) which was also started by the government of India in 1955. It utilizes multi-drug therapy (MDT) which was discovered in the 1970s and recommended by the World Health Organization (WHO) study group in October 1981. By the progress achieved through use of MDT, in 1991 the world health organization assembly was motivated to set a target of eliminating leprosy at a global level by the year 2000 which eventually led to World Bank-supported NLEPs in endemic nations (including India). In year 2001, the NLEP put together the following strategy towards leprosy elimination in India: Decentralization of NLEPs to states and districts, Integration of leprosy services with General Healthcare System (GHS), Leprosy training and GHS functionaries, Surveillance for early diagnosis and prompt MDT through routine and special efforts, Intensified IEC using local and manmade approaches, and Prevention of disability and care. In addition, the strategies were also modified as the programme continued. For example, in the strategic plan of action (2004-05) programme focus was shifted from states to high and medium endemic districts and blocks. Also, in the Focus Leprosy Eradication Plan (FLEP2005) and in the intensified supervision and monitoring that marked the end of the programme in the year 2005. The programme was conducted through different phases of World Bank supported NLEP. Through planning and well execution of activities, leprosy was eliminated as a public health problem at the national level in the month of December 2005. This brought the prevalence rate in the country to 0. 95/10000 population. References Dr. G. P. S. Dhillon and Dr. B. N. Barkakaty. NATIONAL LEPROSY ERADICATION PROGRAMME IN INDIA: ACHIEVEMENTS AND DEFICIENCIES. National Leprosy Eradication Programme of India (NLEP) India government. (2005). National Leprosy Eradication Programme. retrieved may 4 2010 from http://india. gov. in/sectors/health_family/national_programme. php. World Health Organization (WHO). Initiatives in the National Leprosy Eradication Program of India. Rtrieved may 4 2010 from http://www. whoindia. org/EN/Section3/Section122_1215. htm. Mittal BN. (2006) The national leprosy eradication programme in India.